Virtual Morning Prayer, Live Streaming @ 10:30 am from the Sanctuary.
Morning Prayer is an ancient service, that ties us to the breaking of the morning, and invites us into deep prayer, reflection, and community, even during this time apart. Our live streaming service of Morning Prayer includes a homily from Fr. Nic, music, and an invitation to our virtual coffee hour, which meets immediately following the service each week.
In many times and places, daybreak has been a time of prayer. Jews prayed in their synagogues at sunrise as well as at other times each day. This Jewish pattern of prayer formed the basis of the Christian monastic Daily Office, with its prayers or “hours” at seven times in each day. Thomas Cranmer’s revision of the Daily Office for the first English Prayer Book (1549) reduced the number of services to two-one for morning (Matins) and one for evening (Evensong or vespers). In the Second English Prayer Book (1552), the morning service was given its present name, Morning Prayer.
Many elements of Morning Prayer come from the monastic hours of matins (e.g., Venite and Te Deum), lauds (e.g., Benedicte, omnia opera Domini, a “chapter” of scripture, Benedictus Dominus Deus, collect of the day), and Prime (e.g., a second “chapter” of scripture and the Apostles’ Creed). Psalms were recited at every one of the offices, with the whole Psalter recited once a week. In the 1549 BCP, psalms were read at both Morning and Evening Prayer, with the whole Psalter read “in course” once each month. In subsequent Prayer Book revisions, psalms have come to be used more selectively, although a monthly cycle of psalms read “in course” is still provided as an option. In the 1549 Prayer Book, the very short monastic “chapters” were lengthened to full chapters of both the OT and NT at both Morning Prayer and Evening Prayer. In the 1979 BCP, only one lesson must be read, and the appointed lessons are not so long.
Morning Prayer once was the chief Sunday service in most Anglican churches on three out of four Sundays, the First Sunday usually being a celebration of Holy Communion. This practice has not continued because the eucharist has been recognized as the “principal act of Christian worship on the Lord’s Day” in most parishes (see BCP, p. 13), However, Morning Prayer is clearly designated as a daily service for the worship of the church. This usage reflects the ancient tradition of the Daily Office.
Choral Eucharist, Sundays @ 10:30am (will return as coronavirus conditions allow)
When we gather in person, our primary service is a Choral Eucharist. This service follows the liturgy of Holy Eucharist Rite II found in the 1979 Book of Common Prayer (BCP) and includes music (organ, piano, and many guest musicians from our parish, not to mention our wonderful choir!), prayers, the reading of Holy Scripture, a sermon from Fr. Nic or a guest preacher (we have two Licensed Lay, or non-ordained, Preachers in our congregation, and two Retired Priests in our congregation), and the sharing of communion with one another.
Eucharist is the sacrament of Christ’s body and blood, and the principal act of our Christian worship. The term is from the Greek, “thanksgiving.” Jesus instituted the eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). Christ’s sacrifice is made present by the eucharist, and in it we are united to his one self-offering (BCP, p. 859). The Last Supper provides the basis for the fourfold eucharistic action of taking, blessing, breaking, and sharing. Christ’s body and blood are really present in the sacrament of the eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community.
In the BCP, the whole service is entitled the Holy Eucharist. The first part of the service is designated the Word of God. It usually includes the entrance rite, the lessons and gradual psalm, the gospel, the sermon, the Nicene Creed, the prayers of the people, the confession of sin and absolution, and the peace. The second portion of the service is designated the Holy Communion. It includes the offertory, the consecration of the bread and wine in the Great Thanksgiving, the communion of the people, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.
The eucharist is also called the Lord’s Supper, Holy Communion, the Divine Liturgy, the Mass, and the Great Offertory (BCP, p. 859).
Eucharist @ Canterbury Park, Second Sunday of the Month @ 2:30pm
This service is an opportunity for our members and friends that live at the Canterbury Park Retirement Community to join in prayer and fellowship with one another. All are welcome to join us! This service is currently on hiatus due to coronavirus restrictions at Canterbury Park.